Nikolaos Romanos | March 13, 2026
The phenomenon that we have been
observing in recent years in the world of Rome is deeply troubling. From an
Orthodox perspective, it concerns the realization of an apostasy that was
prophesied in the Holy Scriptures—from the Prophet Daniel to the Book of
Revelation—and which is also repeated in the messages of the Panagia at
Fatima and at La Salette: “Rome will lose the Faith and will become the throne
of the Antichrist.”
Carlo Maria Viganò, former
archbishop of the Papal Church, has repeatedly pointed out that the papal
hierarchy has moved away from its spiritual mission. The authority entrusted to
it, in order to serve the Mystical Body of Christ, has been transformed into a
self-referential and abusive power, without legitimacy, and often contrary to
the plan of the Lord.
This crisis is not merely a
matter of institutional corruption or political maneuvers. It constitutes,
above all, a spiritual crisis: the papal hierarchy cannot heal the wound for
which it bears responsibility without deep repentance and a return to the truth
of the Faith. Until then, its presence on the throne of Rome can be regarded
only as tyrannical and self-referential, with serious consequences for the
spiritual life of the faithful. We see that there are also pious Latin voices
that cannot endure the degradation of the Vatican.
From an Orthodox standpoint now,
this situation reminds us of the necessity of faith in Christ as Lord and King,
and of the importance of preserving the truth of the Church without
concessions. The crisis of the papal hierarchy may become for us, the Orthodox,
an opportunity for spiritual vigilance and for a deepening in the faith, far
from apostasy and corruption. Nevertheless, nothing of the sort appears to be
evident. The morbid episcopocentrism seems to have invaded even our own
circles.
Greek source:
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