Reposed August 20 (+1982)
By Fr. Damascene [Christensen]
Source: Vita Patrum:
The Life of the Fathers by St. Gregory of Tours, translated from the Latin and French by Fr. Seraphim Rose and Paul Bartlett, St. Herman of Alaska
Brotherhood, Platina, CA, 1988, pp. 319-327.
In His love for mankind, God has
placed in every person an innate longing for His Divine Truth. In order for the
fullness of Truth to be revealed, however, one must first renounce the opinions
of this world and inwardly die to it. This renunciation occurs through
suffering, in which man’s spirit is torn, like the curtain of the temple, away
from his fallen, carnal self and is led to seek enlightenment from above. It is
then that our gracious Lord, if He finds a loving heart that may serve as a
sure receptacle of His Truth, imparts a higher understanding to the devout
seeker.
Few in our days have sought the
Truth with such singleness of purpose as did the righteous Fr. Seraphim. He was
a philosopher according to the original meaning of the word: a “lover of
wisdom.” Just as Solomon once found favor in God’s sight by desiring wisdom
above all else, so did Fr. Seraphim become chosen to be God’s servant through
his earnest, painful longing to acquire the Truth at all costs. Having at last
discovered it, he became free of the bonds of earth and ripe for eternity, as
say the Scriptures: “You shall know the Truth, and the Truth shall make you
free” (John 8:32).
1. Fr. Seraphim was born outside
the saving enclosure of the Church, in order that, through his spiritual quest,
conversion and subsequent missionary work, he might lead other searching souls
into the Body of Christ. His quest for Truth became apparent at an early age.
His mother, noticing how much her son was studying for school, once said to
him, “You will be a smart man someday.”
“I don’t want to be smart,” the
boy replied, “I want to be wise.” The older he grew, the more intense became
his inquiry into the nature of his existence. His studies led him through the
literature and traditional philosophies of many different cultures, and
especially to the wisdom of the ancient Orient, for the acquisition of which he
spent many years studying the languages of ancient China. But his hungry soul
remained unfed, and he existed on the edge of despair, isolated and alone. For
hours he would walk along deserted beaches at night, thinking that, without the
Truth he sought, life was devoid of meaning, wondering if perhaps the oblivion
of death was preferable to having such a burning yet unfulfilled desire. Little
did he know then that his silent longings had not gone unnoticed, for God, in
His limitless mercy, was soon to open to him another world.
God’s providence worked through
one of Fr. Seraphim’s friends, who once recommended that he visit an Orthodox
Christian Church. Heeding this advice, he walked into an Orthodox cathedral and
witnessed a solemn and beautiful service, handed down from the times of the
early Christians. Feeling as though he had stepped into the ranks of angels in
Heaven, he joyfully said within himself, “I’ve come home.” His philosophic
quest thus brought him at last into the presence of Christ, Whose true image he
had not been able to find until he had made personal contact with the ancient
Christian experience of the Orthodox Church. In this way he discovered that the
Truth he had been seeking resided not in a single philosophy, but rather in the
Divine Person of our Lord Jesus Christ, Who has said, “I am the Way, and the
Truth, and the Life” (John 14:6).
Not many years later, when he
received Holy Communion for the first time, Fr. Seraphim felt a Divine taste in
his mouth which lasted for several weeks. Being humble before God, he thought
that all newly-baptized Christians had the same experience; and it was only
later that he learned that he had indeed received a special gift of grace.
2. This rare man, Fr. Seraphim,
not satisfied merely with being externally a member of the Church, begged God
that He would bring him into the very heart of the Truth, wherein all the
saints and righteous ones have found the means for their salvation. His newfound
“pearl of great price” — the true Gospel of Christ — was so precious to him
that he wanted to dedicate his entire life to serving it. He wanted to do
something with what he had received, not just bury his talent in the ground.
While this yearning still burned
within Fr. Seraphim, he fell ill with a serious ailment, which grew worse and
worse until he feared that he would die from it. How great was his anguish when
he thought that he would be taken away so soon, before he had even begun to
serve God! In such a state, he went one day to a small store that sold, among
other things, icon cards. He looked entreatingly at one of the icons, an image
of the Mother of God, and spontaneously said within himself, from the depths of
his troubled soul, “Most Holy Mother of God, please hear me! Before I die, let
me do something to serve your Son!” The Holy Virgin did not withhold Her mercy
from the needy supplicant; and thus it happened that shortly after this incident,
Fr. Seraphim, already recovering from his illness, heard a knock at his door.
When he opened it, he found a young seminarian, a man with ideals similar to
his own, wanting to serve Christ but not yet knowing exactly how to do it. They
later decided to open an Orthodox Christian bookstore, so that other seekers
like themselves could be provided with soul-profiting reading. In this way was
granted Fr. Seraphim’s wish to work for God. His other need, that of entering
into the fullness of the Church, was fulfilled at about the same time through a
righteous man who arrived in the city in which Fr. Seraphim was living, San
Francisco. This man was Blessed Archbishop John Maximovitch, a wonderworker
sent by God to Fr. Seraphim as a living vessel of Divine Truth, which Truth he
did not hesitate to impart through his holy example and words of instruction.
Fr. Seraphim deeply loved his spiritual teacher, and Archbishop John in turn
did all he could to help his disciple.
With the blessing and
encouragement of Archbishop John, Fr. Seraphim and his seminarian friend became
co-laborers in a missionary brotherhood dedicated to St. Herman of Alaska. In
addition to working at the bookstore, they began to publish a periodical, “The
Orthodox Word,” for the mission of true Christianity. And here is where God,
wanting to make use of His willing servant, provided Fr. Seraphim with the
opportunity to exercise all his talents — his penetrating mind and his writing
ability — for the spreading of the Gospel. Fr. Seraphim devoted all his energy
to his God-pleasing literary work so that, at the time of final reckoning, he
would be found not empty handed, but with his talents increased a hundredfold.
3. Ever since his conversion, Fr.
Seraphim did much reading of the Holy Fathers of the Church, and he was
especially drawn to the ancient desert-dwellers and ascetics. In these
desert-dwellers, he found living illustrations of Christ’s otherworldly
teaching: transfigured beings who disdained all attachment to things temporal
and who sought only that which lies beyond this corruptible earth. So much was
he inspired by their example that he longed to have a small taste of the life
of silence and prayer, unhindered by the tumult of the world. For this reason,
he and his partner decided to move their publishing work to the mountains. Soon
they found some land suitable for their needs: a forested area high on the top
of a ridge, miles away from the noise of cities. After they had lived there for
a few years, they were tonsured monks, and thus their brotherhood became a
monastic one. Their literary work continued, and expanded to include the
printing of books.
Having been delivered from death
and granted more years of life through the intercessions of the Mother of God,
Fr. Seraphim cherished the time he was able to spend in his forest hermitage.
His heart so overflowed with thanksgiving that he would be seen blessing and
kissing the trees. Because he valued every moment of life as a gift from God,
he was filled with a sense of urgency and repeatedly warned: “It is later than
you think. Hasten, therefore, to do the work of God.”
Through daily Divine services,
constant exposure to spiritual literature, and separation from the world, Fr.
Seraphim’s experience of spiritual life deepened. He lived for another world,
guarding himself against idle talk and soberly viewing ordinary events in the
context of heavenly reality. His loving heart, warmed and softened by his early
years of suffering and his profound conversion, combined with his brilliant
mind, his noble, truth-loving character and his depth of spiritual experience,
to make him a Christian teacher unparalleled in our days. Having steeped
himself in the writings of the Holy Fathers, having come to them as a loving
son and learned from them Divine wisdom, having lived like them and acquired
their way of thinking and feeling, he became as one of them. He successfully
transmitted the spirit of the Holy Fathers in his writings, thereby feeding the
souls of thousands of readers and enabling them to attain oneness of soul with
the Christians of past centuries.
4. When Fr. Seraphim was made a
priest, his responsibilities increased even more. He was called upon to pastor
a parish flock in a nearby town. For a man who longed for desert solitude, this
was certainly a burden, and yet he bore it without a grudging word. “Whatever
God sends us,” he would say, “we must accept and do our best with. Each day
brings a new struggle, a new chance to increase our prayer and new ways in
which to serve God.”
He was a loving pastor not only
to those in the town parish, but also to the many brothers who came to the
monastery. Late at night, he would be seen kneeling before the altar of the
monastery church, praying fervently with tears for those souls which had been
placed under his direction.
All of his pastoral work, as well
as his literary work, he did solely for the glory of God and for the salvation
of his neighbor. He shunned all ephemeral, earthly rewards which might be
gained in this life, even those rewards which may be amassed through the
institutional, purely human side of church life. And yet his holy life did not
go unrewarded by God. Once, in the altar of the town parish, during the reading
of the canons at Sunday Matins, one of the acolytes saw Fr. Seraphim surrounded
by Divine, uncreated Light. From this it is known that during his life here on
earth, Fr. Seraphim received a foretaste of the heavenly bliss prepared for him
by Our Lord Jesus Christ.
Fr. Seraphim’s early mentor
Archbishop John, although he had reposed many years before, did not cease to
take care of his spiritual son. Once a certain Brother Gregory, having been
entrusted by Fr. Seraphim with a large sum of money, went to buy food for the
monastery. When the time came to make payment, he suddenly realized he did not
have the money. Telephoning Fr. Seraphim in a state of great agitation, he was
told to return to the church in which Fr. Seraphim was serving. As he
approached the church, he was met by Fr. Seraphim. “You have it right there,”
said Fr. Seraphim, pointing to the brother’s chest. “Archbishop John told me.
You didn’t think of praying to him, did you?” The brother felt his chest and
with simultaneous joy and shame he found the money in the pocket which he
thought he had certainly searched. Fr. Seraphim then comforted him, explaining
that after he had finished speaking on the telephone, he had gone to church and
there, praying before a portrait of Archbishop John, had asked him to help find
the money. Archbishop John mystically informed Fr. Seraphim that Brother
Gregory had the money in his pocket. “Thus,” concluded this brother as he
finished relating the tale, “a sure trial and temptation was transformed into a
revelation of the mystery of holiness and grace.”
5. Fr. Seraphim was only
forty-eight years old when Our Lord was pleased to take him into His kingdom.
As it is written in the Wisdom of Solomon: “He, being made perfect in a short
time, fulfilled a long time: for his soul pleased the Lord: therefore hasted He
to take him away from among the wicked” (Wis. 4:13). When the course of his
blessed life was drawing to an end, he was suddenly afflicted with acute pains
in his stomach. Being of such a humble disposition, he never complained or
tried to draw attention to his sickness, but only retired to his cell to pray.
Soon, however, his brethren realized that his ailment was a serious one, and
took him to a hospital for treatment. After the doctors had operated on him,
they said that the disease would probably be fatal. The news spread, and people
travelled from distant places to be at Fr. Seraphim’s bedside during his last
hours. Day and night they stood near him, consoling him by singing the sacred
hymns of the Church. How great was the lamentation, how fervent were the
prayers of the faithful! So many people were about to be deprived of their
beloved spiritual father and teacher. And yet there was joy mixed with the
sorrow, for all were aware that, from among those assembled in that hospital
room, one person was soon to step over the threshold of death and stand before
the throne of Almighty God. It was as if the ceiling of the room had opened up,
as if everyone was in the presence of the blessed world beyond death.
Here, during his last, painful
days in the hospital, Fr. Seraphim finished the holy task he had begun when he
first took on the yoke of Christ: he eradicated the vestiges of his selfish,
human will so that he could belong wholly to God, with Whom he would spend
eternity. Again it is written in Holy Wisdom: “And having been a little
chastised, they shall be greatly rewarded: for God proved them, and found them
worthy for Himself. As gold in the furnace hath He tried them, and received
them as a burnt offering” (Wis. 3:4-5). In truth was the spiritual gold of Fr.
Seraphim’s soul purified by suffering, for he was tied to the hospital bed as
one crucified, his arms and legs shaking from the intense pain that ran through
his body. He could not speak because of the air tubes which the doctors had
placed in his mouth. All he could do was pray, gazing imploringly into heaven.
As his co-laborer in the wilderness said, “Fr. Seraphim suffered as he did in
order to receive the glory of Martyrs.”
A young catechumen was standing
at his bedside when a priest came in the room to give Fr. Seraphim Holy
Communion. Before administering the sacred Body and Blood of Christ, the priest
read the Gospel and then, holding the book over Fr. Seraphim’s reclining body,
began to bless him with it. Suddenly Fr. Seraphim, exerting every last bit of
strength in his dying, convulsing frame, raised himself up to kiss that sublime
and holy Book that had given him Life. There was not a face in the room that
was not covered with tears. The catechumen standing there said later that this
incident was so inspiring that it erased all thoughts of hesitation concerning
his baptism.
6. Finally, when the soul of the
blessed one was sufficiently purified, it departed unto the Lord. Fr.
Seraphim’s body was brought to his monastery to be buried on his beloved
mountain, and, for the three days following his repose, was kept in the
monastery church. There, as Fr. Seraphim lay in his simple wooden coffin, his
face became radiant and smiled with such a serene smile that all were moved by
the sight.
During the funeral, the church
was filled to overflowing with faithful pilgrims. All came up to his coffin to
kiss the blessed hands which wrote so many soul-profiting books, articles and
church services. When the coffin was about to be taken from the church and
buried nearby, one of the pilgrims, a woman named Helen, was vouchsafed to see
Fr. Seraphim shining with celestial light above the coffin, facing the altar
and swinging a censer.
Forty days after Fr. Seraphim’s
repose, a bishop named Nektary came to the monastery and led the singing of a
Glorification hymn: “We glorify thee, our holy Father Seraphim, instructor of
monks and converser with angels.” During his sermon, he called Fr. Seraphim “a
righteous man, possibly a saint.” The verity of this appraisal is attested to
by the numerous miracles which Fr. Seraphim has performed since his death. Here
we will include a few of these, described by the priest Alexey Young on
November 11, 1983:
“About two months after the
repose of Fr. Seraphim it came to my attention that a cousin (non-Orthodox) of
one of my spiritual children (Barbara M.) was in the hospital with a serious
ailment. She asked to see me and asked that I pray for her. She was suffering
from a constriction of vessels in the leg, causing shortage of circulation. The
immediate crisis was a gangrenous big toe. I saw this toe myself: it was green
and rotting — a terrible sight. The doctors were preparing to amputate the toe
within a week or so, and said that it was likely she would lose the whole foot
and possibly the limb from the knee down. I anointed her toe and leg with oil
from Fr. Seraphim’s grave and asked his intercession on her behalf. Within a
short period of time the gangrene had completely disappeared. The doctors
decided it was not necessary to amputate the toe or anything else and announced
that they were ‘amazed’ at what had happened. Today, more than a year later,
she has had no re-occurrence of her affliction, to the continuing surprise of
the doctors, who have no explanation for it. I’m convinced that this healing
was worked through Fr. Seraphim. (By the way, I myself spoke to the doctor on
more than one occasion, and so am able to personally verify the medical details
as well as the initial prognosis.
“And now I have a second miracle
to report: Two weeks ago today my brother-in-law, Stefan (whom I baptized last
July and then married to my sister, Anna), was in a serious auto accident here
in town. He broke both legs (compound fractures in the left leg) and also
shattered the left ankle and the left big toe. He was immediately taken into
surgery, where the doctors worked for 4½ hours to clean out the wounds (the
bones had broken through the flesh in more than one place); road dirt had been
ground into the flesh and bones and the danger of life-threatening infection
was very great. I saw the photos of his left leg and foot just before they took
him into surgery and it was an appalling sight: the left foot was just hanging;
the ligaments and tendons had all been torn away, and the bones completely
crushed.
“During that first operation we
prayed in the waiting room. Remembering that Bishop Nektary had sung a
Glorification to Fr. Seraphim, I served a Molieben to Fr. Seraphim on
behalf of Stefan. Starting the next day, and every day thereafter, he was
anointed with oil from Fr. Seraphim’s grave. Through the bandages we were even
able to reach one of the mangled toes of the left foot.
“After the surgery the doctor
told us there was a good chance that he would lose the foot. Also, there was a
possibility that if infection set in it could become ‘life-threatening.’ But we
had great confidence in the prayers of our Righteous One before the throne of
God, and we waited, patiently.
“Six days later the surgeons
operated again. This was a critical time, for based upon what they saw when
they removed the bandages, they would have a good idea about whether or not the
foot could be saved. Afterwards the surgeon himself said that it was a
‘miracle’! Not only was everything mending well, but there was no sign of
infection — in itself a miracle.
“Of course Stefan now has three
months in a wheel chair, and then he will have to learn to walk all over again.
There are still many difficulties, and possibly more operations, in the near
future. But I believe that in this, as in so many other things, Fr. Seraphim
again heard our prayers, and turned on our behalf to God’s throne in order to
give us help. Truly, God rests in His saints!
“Of both of the above miracles I
am personally a witness. In addition, photographs exist of the second case
which would quickly convince anyone — lay person or physician — that something
of a truly extraordinary nature took place.”
Several other miraculous
visitations did our Lord Jesus Christ work through His servant, Fr. Seraphim.
To God, Who raised up such a man for our inspiration and enlightenment, may
there be glory unto the ages of ages. Amen.
