Source: Eldress Myrtidiotissa: The Ascetic Struggler of Klissoura (1886-1974), by Metropolitan Cyprian of Oropos and Fili, Center for Traditionalist Orthodox Studies, Etna, CA, 1999, pp. 77-79.
When the virtuous Sophia arrived
in Greece, the Church Calendar had not yet been changed. In 1924, to the great
national upheaval over the disaster in Asia Minor there was added turmoil in
the Church over the introduction of the New Calendar.
Tightly knit populations,
particularly in the provinces, and entire villages, refused to accept this
innovation. They continued to observe the Feasts and to fast according to the
traditional Calendar.
The saintly struggler of
Klissoura also adhered to the Old (Church) Calendar. On Feast Days according to
the New Calendar, when a great many people came to the monastery for Liturgy,
she would withdraw to a hill, where she would hide and pray by herself. She was
also accustomed to doing vigils in the Church without a Priest, together with
other pious and virtuous believers who followed the Old Calendar.
And she would advise people thus:
“The Fathers! The Old Calendar is their calendar. Go with the Old. That’s the
right thing to do.”
This stand of hers was not
undiscerning or taken without knowledge. She had been “informed” regarding this
issue, too. On one occasion, she confided to me: “The Panagia told me:
“This is the correct Calendar.”
If Old Calendar Priests would
happen to go to the Shrine and Liturgize, the Saint would commune of the
Immaculate Mysteries. She also kept the fasts according to the Old Calendar.
During fasting periods according to the New Calendar, it often often so happened
that compatriots of hers who followed the traditional reckoning would visit.
She would rejoice and sit down with them to eat non-fasting meals, saying:
“This (Calendar) is the correct one. Follow the Old Calendar.”
***
A very telling event that
occurred in connection with this issue was the following.
In January of 1969, our monastery
in Fili finally broke ecclesiastical communion with the New Calendar Church.
This was the beginning of a period of great tribulations and various trials for
us.
During those difficult times, a
spiritual child of mine from Ptolemais went to Klissoura to have a Paraklesis
served to the Theotokos.
“How is the Elder doing?” asked
the ascetic.
“He’s fine, he’s fine. My father
went to Athens and he stopped by the monastery. Things are fine,” the young man
replied.
“He’s not fine,” said the ascetic
with a frown. “They are going to close his monastery. Only now that you're
going to Kailaria, phone him. Tell him that they’re going to close down the
monastery. But that he shouldn’t be afraid. The Panagia is protecting
him and he won’t come to any harm.”
My spiritual son was uneasy. When
he returned to Ptolemais, he got in touch with me and informed me accordingly.
My astonishment was indescribable! The Saint’s “message” was clear: she knew
the present and the future.
***
On account of the profound
impression that the “message” of the enlightened handmaiden of God had made on
me and my spiritual child, I went to visit her very shortly. There she was at
her fireplace, a queen on her throne, curled up in the bliss of poverty and
obscurity.
In a hushed voice, so that those
who were greeting her might not hear, she asked me: “How are things going?”
“Eldress, how did you hear about
it?” I stammered.
She raised her hand and her eyes
to Heaven discreetly: “God revealed it to me!”
And she continued: “Don’t be
afraid. You won’t come to any harm. I’m praying very hard for you. I have great
love for you.”
And so it was. In spite of the
difficulties and the hazards, the Panagia ultimately came to our aid.
The ship of our monastery continued its journey to the Kingdom of Heaven in
safety....
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