June 11, 2025
On Saturday, May 25 / June 7,
2025, on the eve of the great Feast of Pentecost, Archimandrite Veniamin
Voznyuk peacefully reposed in his monastic cell in the suburb of Santiago,
Chile, Arraijan, in the 99th year of his life.
The Lord, in Whose power it is to
appoint the hour of death, willed that His faithful and humble servant should
repose exactly on the tenth anniversary of the shameful eviction from the
church on Holanda Street, which he himself had built. This disgrace was devised
and carried out by Bishop John of Caracas together with members of the Cemetery
Society. They did not allow the elderly archimandrite and those accompanying
him into the church, threatening them with the police. He was unable to serve
in his own church on its patronal feast day, and was not even given the
opportunity to take his own vestments, and since then he served only in the
monastery.
A faithful and humble servant of
the Russian Church Abroad, he was born in Zhitomir on January 27 / February 9,
1926.
He first entered a church as a
teenager on the Sunday of the Prodigal Son and heard the hymn “The Father’s
Embrace” (also sung at the monastic tonsure), and from that time he loved this
prayer so deeply that Matushka Juliana with the sisters and children of the
Chilean orphanage would often sing it to him.
In the 17th year of his life, he
received monastic tonsure from Bishop Leonty (later Archbishop of Chile), who
named him “Veniamin,” as he was the youngest of the brothers, and from that
time they became companions, fellow sufferers, and fellow confessors during the
godless persecution.
Many times, the Lord miraculously
delivered His faithful servants from inevitable death.
Fr. Veniamin often recounted
incidents when, already in exile, he had to flee from KGB agents while wearing
his cassock.
He arrived in South America in
1952 and, having been in Paraguay and briefly in Argentina, came to Chile in
1953.
Together with Vladyka Leonty,
they built a church in honor of the Holy Trinity and the Kazan Icon on Holanda
Street in Santiago, a church in Lima (Peru), and the Dormition Monastery with
an orphanage in honor of the holy righteous John of Kronstadt, as well as a
home for the elderly. He established the Cemetery Society.
A hardworking man of prayer, a
strict and humble monk, he fulfilled his monastic vows, liturgical rules, and
traditions. He carried out monastic obedience before the eyes of the Almighty
alone, in the way others do only when being watched. Our beloved and dear
intercessor of South America was without hypocrisy and without partiality.
We are not in a position to
compile a complete biography of the venerable Fr. Veniamin at this time. We
will undertake this later.
After Metropolitan Laurus'
concrete submission to the Moscow Patriarchate, Fr. Veniamin lost trust in the
episcopate. During services, he commemorated no authority by name, only “the
Orthodox Episcopate of the Persecuted Russian Church.” He allowed few, even
among acquaintances, to concelebrate with him and bequeathed that he be buried
simply, without the participation of any clergyman. (He became stricter on this
matter after false information was spread about him and Matushka Juliana
allegedly joining a specific jurisdiction). Therefore, this final will of his
was fulfilled. But it is said that a funeral shows what a person truly was
before God. And so were they, in the words of Matushka Juliana:
They washed the body. They
dressed Father in monastic and priestly vestments and placed him in a coffin
ordered by his relatives in the monastery church. They sang the departure hymn
and read the Gospel in turns. Father spent the Feast of Pentecost in his final
earthly dwelling. And on Monday, the Day of the Holy Spirit, in the morning
they gathered in the church for the singing and reading of memorial prayers.
People began to arrive and filled the church so much that it had to be opened.
Faithful parishioners and spiritual children—Arabs, Chileans, former orphanage
children, acquaintances and strangers—came to pray and bid farewell. The hour
came to depart for the cemetery.
Several cars accompanied the
funeral vehicle. When they arrived at the cemetery, a large group of his former
parishioners was already waiting—those who had left him since the time he was
expelled from the Trinity Church. They approached Matushka and, having learned
how everything would proceed, said to do as Matushka Juliana directed. They did
not enter the chapel. The grave, prepared next to the grave of Archbishop
Leonty, was sprinkled with holy water. Memorial prayers were chanted, and the
burial was done slowly, using small shovels.
Amazingly many people were there,
like on Pascha! Both the faithful and the unfaithful.
The latter, perhaps, to bid
farewell, asking forgiveness…
The ninth day coincides with
Sunday! Thus everything is arranged by the All-knowing Creator!
In South America, we felt safe
through the prayers of Fr. Veniamin. With the departure of the humble
archimandrite and great intercessor for all of us—both those who loved and
those who did not love him—the last sparks of the spirit of the Church Abroad gradually
fade. What remains for us is to take Father’s example and, judging no one, to
do our part according to our strength. We are living in an age when “those who
kill us think they offer service to God”… But God is the Judge of all! And
here, through the repose and burial of His faithful servant, He revealed His
truth to all. Let us believe in the power of our dear Father's prayers—now
before the Heavenly Throne!
Eternal memory to thee, most
blessed and ever-remembered our Father Veniamin!
Eternal memory!
Russian source: https://www.iglesiarusa.org.ar/rus/noticia.php?id=253
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