Clearly, from the time when the former Metropolitan of Florina fell asleep [1955] until today, the degree of the fall of the New Calendarist hierarchy and others is growing. Now, the heresy of Ecumenism is clearly proclaimed and, at the same time, other heresies have arisen.
However, Orthodox ecclesiology, as developed by the late
Metropolitan Chrysostomos of Florina, remains the same. In particular, it
consists of the following points:
1. The True Orthodox are excluded from the New Calendarist
hierarchy in Greece (and on a global scale, by the Orthodox Ecumenists) for
reasons of faith and justice (Canons 31 of the Holy Apostles and 15 of the
First-Second Synod).
2. The Church of Greece, and the likewise-innovated
Patriarchates and other Churches, and those who commune together and
indiscriminately with them, have been accused of schism and heresy because of
the change of the calendar and Ecumenism, respectively, and the walled-off True
Orthodox constitute the incorruptible pleroma of the Church, and not a
separate Church.
3. The purpose of the walling-off is to zealously defend the
Church from schisms and divisions (cf. Canon 15 of the First-Second
Synod). We await the convening of a Major General Synod, which will rule in an
Orthodox manner, officially anathematizing the novelty of the new calendar and
the modern pan-heresy of Ecumenism, identifying and anathematizing the
unrepentant heretics, imposing, strictly or economically, penalties, and
accepting or rejecting the Mysteries of the Innovators and those who commune
with them, among other matters.
4. Any deviation from the Patristic understanding of walling
off (e.g., the creation of a separate Church) distracts from its
purpose, which is, as has been said, to rescue the Church from division and
schisms, and to not become complicit (as commemorators and communicants) with
the Innovators and Ecumenists through the unilateral innovation of the new
calendar and the heresy of Ecumenism.
Source: Epilogue from The Ecclesiology of the Former
Metropolitan of Florina, Chrysostomos, by Nikolaos Mannis (Athens: 2012),
p. 29. Draft translation from the original Greek.
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