Bearing in mind the Canons and the Constitution, we were
led, from the [subsequent] proclamation of our depositions without due process,
to the conclusion that the Ruling Synod had acknowledged the document in which
we declared our severance of communion, in which case it was incumbent upon us,
as the provisional ecclesiastical authority of the Old Calendarists, to provide
for their religious needs, chief of them being the appointment of Bishops for
the specific provinces in which there were concentrated groups of Old
Calendarists. This is why we proceeded to consecrate four Bishops [in 1935], as
we had the right to do [kat’ oikonomia; see next quote] on the basis of
the divine and sacred Canons. We performed these Episcopal Consecrations to
fill the religious needs of the eight hundred or more communities of Old
Calendarists in the various provinces, and also in order to enable the Ruling
Church and the Government to grasp and evaluate appropriately the sobriety of
our enterprise, which aimed at the removal of scandal and the union of
Christians through the restoration of the age-old Orthodox Festal Calendar
bequeathed by Tradition...
It must be affirmed that we were led to this decision not
because we were pursuing personal aspirations and ambitions, as the Archbishop
of Athens put about right from the outset, but because we were hoping in this
way to compel him to summon the Hierarchy and to submit to its judgment the
document whereby we severed communion with the State Church and, as well, the
entire calendar question in general. We never imagined that the Ruling Synod
would expel us from our thrones without due canonical process, as appointed by
the Canons and the Constitution, and declare us, heretofore Metropolitans, as
subject to trial before a Synodal tribunal.
- Metropolitan Chrysostomos of Florina, “Tὸ Ἡμερολόγιον ἐν
Σχέσει πρὸς τὴν Ὀρθόδοξον Ἀνατολικὴν Ἐκκλησίαν” [The calendar in relation
to the Eastern Orthodox Church], March 31, 1938.
+++
We admit that this step [the consecration of bishops] was
hasty and, from a canonical standpoint, fraught with the risk of putting the
cart before the horse, but we undertook it, ever hopeful that our Hierarchical
Council, cleaving steadfastly to the venerable institutions and traditions of
Orthodoxy, would be recognized, albeit according to ecclesiastical oikonomia,
by the other Orthodox Churches until a valid resolution by a Pan-Orthodox Synod
of the calendar issue, the matter under dispute.
- Metropolitan Chrysostomos of Florina, “Ὑπόμνημα Ἀπολογητικὸν
ὑπὲρ Ἀναστηλώσεως τοῦ Πατρίου Ἐκκλησιαστικοῦ Ἡμερολογίου” [Memorandum in
defense of the restoration of the traditional Church calendar], 1945.
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