Greek source: Sacred Memories, by Metropolitan Petros of Astoria, Athens, 1990, pp. 58-59.

Elder Thomas, a kindhearted,
gaunt, and very tall monk, lived with his two disciples, Panteleimon and John,
on a mountainside near the summit at the Skete of St. Anne. Below their cell
ran the narrow, rugged path leading to Katounakia, St. Basil’s, and Karoulia—that
is, the desert region of Mount Athos, where holy hermits and ascetics lived and
continue to live to this day.
Elder Thomas had a passion for
fishing. This was also the handicraft by which his kalyve supported
itself. He spent the entire night fishing near Pina, a headland of Mount Athos,
and at daybreak Panteleimon, whom the fathers called “Thomas’s Pantelis,” would
come down from the cell, collect the fish, and sell them at the Skete.
And life flowed pleasantly in the
monastic brotherhood, fragrant with the incense of daily prayers and the scent
of the sea that rose from Elder Thomas’s freshly caught fish. Everything went
well until the day Panteleimon fell into delusion. He became a Hexagonist. Now
I must explain to you what a “Hexagonist” is. Indeed, I shall find this rather
difficult, for the matter has “profound theological significance”! In 1935, a
monk who was a hermit published a book entitled The Elements of Orthodox
Symbolic Signs. Triangles, squares, circles, hexagons, and various other
geometric shapes adorned his work. He had also acquired some twenty followers,
whom the fathers of Mount Athos called “Hexagonists.”
The customary greeting on Mount
Athos, in place of “Good morning,” “Good evening,” “Good night,” “To your
health,” and so forth, is “Bless!” [Evlogeite]. The Hexagonists
abolished this beautiful greeting. They applied the principle, “Do not even
greet heretics.” And in their eyes, all the fathers of Mount Athos who were not
Hexagonists were heretics. Among those who had fallen into this delusion was
Fr. Panteleimon, also known as “Thomas’s Pantelis.”
It was Bright Week. We happened
to meet at the Skete’s watermill.
“Christ is Risen, Father
Panteleimon!”
Not a word from him. He pretended
not to hear me.
“Father Panteleimon, Christ is
Risen!” I said again. He looked at me, smiling beneath his blond mustache, but
again gave me no answer.
“What is this, Fr. Panteleimon?
Have you become a Jew? I said to you, ‘Christ is Risen!’ Only they deny His
Resurrection.”
Then, narrowing his blue eyes, he
said to me contemptuously:
“Christ is Risen for me, not for
you.”
You see, he was a Hexagonist.
Later, I learned that Thomas’s
Pantelis had lost his mind. He went insane, just like the other Panteleimon,
the king, whom I told you about on another occasion. A few years later, he died
insane.
What a terrible evil pride truly
is! How dreadful it is for someone to think so highly of himself and to believe
that he is a saint...
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