In 1935, Hieromonk Dimitry
(Belfour), a priest under the jurisdiction of Metropolitan Sergius
(Stragorodsky), who had arrived on Mount Athos, approached Hieroschemamonk
Ioannikios, the deputy abbot of the Russian Monastery of Saint Panteleimon. An
Englishman by nationality and formerly a Catholic priest, he had previously
converted to Orthodoxy and placed himself under Metropolitan Eleutherius
(Bogoyavlensky), a supporter of Metropolitan Sergius. In connection with this,
Hieroschemamonk Ioannikios asked the Synod of the Russian Orthodox Church
Outside Russia whether it was permissible to concelebrate with such a
hieromonk. Metropolitan Anthony replied as follows in a letter dated November
21, 1935:
You ask whether it is possible to
serve with the English “hieromonk” who was received into communion by
Metropolitan Eleutherius. But since Metropolitan Eleutherius, as well as Bishop
Benjamin [Fedchenkov], recognized the Moscow Metropolitan Sergius, while the
latter recognized the godless Bolshevik authority and rejoices in its joys and
weeps together with it, and since this gentleman... is one of Archbishop
Benjamin’s chief collaborators in America and struggles there against our
conciliar hierarchy, we have no communion with him. We advise you to act
likewise. But should this same Mr. Belfour insist upon serving at all costs, he
must be received into communion by the third rite, that is, through repentance,
as Catholics are received. In conclusion, I wish you to beware of every
counterfeit of Orthodoxy, of the various emissaries in sheep’s clothing from
Metropolitan Eleutherius, Benjamin and Co., who speak loudly of the Moscow
Patriarchal Church but have nothing in common with it and are, in fact, in the
clutches of the Bolsheviks.
Russian source: A. A. Kostryukov, The
Russian Church Abroad in 1925–1938, p. 406 / State Archive of the Russian
Federation, Fonds 6343, Inventory 1, File 286, fol. 32.
Russian source online:
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