Source: from Fr. John Shaw’s post in the “orthodoxy-or-death” Yahoo discussion group, Saturday March 18, 2006, 8:37pm
Question: Can you tell us
something about the "American-Russian Metropolia" [OCA], how it
started, and how it was a different "entity" from the ROCOR?
Reply: The
Russian-American Metropolia had been part of ROCOR from 1920 till 1926, when it
separated over the decision of the first All-Diaspora Sobor to call for the
restoration of the Russian monarchy. It rejoined ROCOR in 1936 at the urging of
the Serbian Church, but again separated at the Cleveland Sobor of 1946.
In my opinion, a key underlying
cause for the breach was the different makeup of the Metropolia.
ROCOR was formed by Russian
refugees: people who left Russia against their will and hoped to go back. These
people were mostly well-educated, and for about 50 years produced a great deal
of religious literature in Russian and other languages.
The majority of the Metropolia's
members had come, not from Russia, but from Austria- Hungary, and were former
Uniates or the children and grandchildren of Uniates. They thought of
themselves as "Russians", but today would have been classed as Ukrainians
or Carpatho-Russians.
Most of those who had come from
the Russian Empire had come to America looking for a new life, for economic
success. Relatively few of them were well-educated.
The reconciliation of 1936
followed by a new break 10 years later marked a period in which Metropolitan
Theophilus of the Metropolia tried to "unify" the former ROCOR
parishes with his "Little Russian" flock, by reassigning priests. If
the parish was pro-ROCOR, he assigned a committed Metropolia priest; the ROCOR
priests were reassigned to "Little Russian" parishes that were not
interested in ROCOR.
When the second break came in
1946, only Holy Trinity Monastery in Jordanville, St. Alexander Nevsky parish
in Lakewood NJ, and a few other parishes here and there remained in ROCOR.
In Christ,
Fr. John R. Shaw
[Currently retired Bishop Jerome
of Manhattan, ROCOR-MP]
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