Protopresbyter Dionysios Tatsis | November 13, 2026 | Orthodoxos Typos

In our conversations with others,
we often find ourselves unable to reach an understanding because some of those
with whom we speak express opinions without offering convincing arguments. They
possess neither the necessary knowledge nor the corresponding experience.
Usually, they have heard something related to the subject at some point, it
made an impression on them, and they have retained it in their minds. They
repeat it at every opportunity, without, however, substantiating it through
their own lives. Their assertions are merely repetitions of what they have
heard, without their being in a position to exercise discernment or, naturally,
to persuade those with whom they converse. This situation is aggravated by the
daily misinformation disseminated by the mass media. Thus, almost everyone
today considers himself an “expert on everything.” Clear thinking, purity of
intention, a genuine understanding of the facts, and objectivity are lacking.
Consequently, their conclusions have no enduring value but serve transient
purposes and personal interests.
Among conscientious Christians,
of course, this should not be the case. Their conversations should be
characterized by seriousness, have spiritual content, and illuminate the path
of life in Christ. Yet not everyone possesses the same degree of interest.
Nevertheless, they share a common desire to be properly informed by people who
have known individuals and witnessed events firsthand—that is, people who
possess a wealth of experience. This is especially true when such people have
associated with virtuous individuals and have been influenced by their sacred
experiences and soul-profiting teachings.
The Apostles enjoyed the special
privilege of living close to their Teacher, Jesus. They had sacred experiences,
and their words to the faithful were steadfast and trustworthy. They had heard
the Lord, had seen Him with their own eyes, and had touched Him with their own
hands. It was this firsthand experience that made their testimony so effective.
Spiritual experiences make a
person steadfast in his convictions. What he maintains is not a collection of
facile theories, which are frequently revised, modernized, and sometimes
rejected altogether. Rather, it is a steadfast light that does not flicker or
fade, nor is it replaced by the dazzling lights of human vanity. Neither can it
be compared with the experiences of those who present themselves as wise and
accomplished scholars but lack virtue and the hope of eternal life.
Preachers of the word of God, in
particular, must possess spiritual experience if their words are to be
trustworthy. This truth is easily expressed but very difficult to put into
practice. Virtue is difficult to find in our times. Certain innovationist clergymen
diminish its value, maintaining that it is outdated and that the Church must
look to the times and modernize in order to influence people. But this raises
several questions: For what purpose should the Church seek to influence the
world? Have spiritual blessings somehow lost their value? Have they been
replaced by something new? What is the path of salvation for people today?
The answer to the foregoing
questions is found in the words of the Apostle Paul to the Hebrews: “Jesus
Christ the same yesterday, and today, and forever. Be not carried about with
divers and strange doctrines. For it is a good thing that the heart be
established with grace” (Hebrews 13:8–9). In other words, Christ remains
the same. His teaching is not subject to revision. The grace of Christ is the
spiritual and saving foundation of our hearts.
Greek
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