Yolande Knell | September 7, 2025 | BBC News
For years, visitors would venture
up Mount Sinai with a Bedouin guide to watch the sunrise over the pristine,
rocky landscape or go on other Bedouin-led hikes.
Now one of Egypt's most sacred
places - revered by Jews, Christians and Muslims - is at the heart of an unholy
row over plans to turn it into a new tourism mega-project.
Known locally as Jabal Musa,
Mount Sinai is where Moses is said to have been given the Ten Commandments.
Many also believe that this is the place where, according to the Bible and the
Quran, God spoke to the prophet from the burning bush.
The 6th century St Catherine's
Monastery, run by the Greek Orthodox Church, is also there - and seemingly its
monks will stay on now that Egyptian authorities, under Greek pressure, have
denied wanting to close it.
However, there is still deep
concern about how the long-isolated, desert location - a Unesco World Heritage
site comprising the monastery, town and mountain - is being transformed. Luxury
hotels, villas and shopping bazaars are under construction there.
It is also home to a traditional
Bedouin community, the Jebeleya tribe. Already the tribe, known as the
Guardians of St Catherine, have had their homes and tourist eco-camps
demolished with little or no compensation. They have even been forced to take
bodies out of their graves in the local cemetery to make way for a new car
park.
The project may have been
presented as desperately needed sustainable development which will boost
tourism, but it has also been imposed on the Bedouin against their will, says
Ben Hoffler, a British travel writer who has worked closely with Sinai tribes.
"This is not development as
the Jebeleya see it or asked for it, but how it looks when imposed top-down to
serve the interests of outsiders over those of the local community," he
told the BBC.
"A new urban world is being
built around a Bedouin tribe of nomadic heritage," he added. "It's a
world they have always chosen to remain detached from, to whose construction
they did not consent, and one that will change their place in their homeland
forever."
Locals, who number about 4,000,
are unwilling to speak directly about the changes.
So far, Greece is the foreign
power which has been most vocal about the Egyptian plans, because of its
connection to the monastery.
Tensions between Athens and Cairo
flared up after an Egyptian court ruled in May that St Catherine's - the
world's oldest continuously used Christian monastery - lies on state land.
After a decades-long dispute,
judges said that the monastery was only "entitled to use" the land it
sits on and the archaeological religious sites which dot its surroundings.
Archbishop Ieronymos II of
Athens, head of the Church of Greece, was quick to denounce the ruling.
"The monastery's property is
being seized and expropriated. This spiritual beacon of Orthodoxy and Hellenism
is now facing an existential threat," he said in a statement.
In a rare interview, St
Catherine's longtime Archbishop Damianos told a Greek newspaper the decision
was a "grave blow for us... and a disgrace". His handling of the
affair led to bitter divisions between the monks and his recent decision to step
down.
The Greek Orthodox Patriarchate
of Jerusalem pointed out that the holy site - over which it has ecclesiastical
jurisdiction - had been granted a letter of protection by the Prophet Muhammad
himself.
It said that the Byzantine
monastery - which unusually also houses a small mosque built in the Fatimid era
- was "an enshrinement of peace between Christians and Muslims and a
refuge of hope for a world mired by conflict".
While the controversial court
ruling remains in place, a flurry of diplomacy ultimately culminated in a joint
declaration between Greece and Egypt ensuring the protection of St Catherine's
Greek Orthodox identity and cultural heritage.
'Special gift' or insensitive
interference?
Egypt began its state-sponsored
Great Transfiguration Project for tourists in 2021. The plan includes opening
hotels, eco-lodges and a large visitor centre, as well as expanding the small
nearby airport and a cable car to Mount Moses.
The government is promoting the
development as "Egypt's gift to the entire world and all religions".
"The project will provide
all tourism and recreational services for visitors, promote the development of
the town [of St Catherine] and its surrounding areas while preserving the
environmental, visual, and heritage character of the pristine nature, and
provide accommodation for those working on St Catherine's projects,"
Housing Minister Sherif el-Sherbiny said last year.
While work does appear to have
stalled, at least temporarily, due to funding issues, the Plain of el-Raha - in
view of St Catherine's Monastery - has already been transformed. Construction
is continuing on new roads.
This is where the followers of
Moses, the Israelites, are said to have waited for him during his time on Mount
Sinai. And critics say the special natural characteristics of the area are
being destroyed.
Detailing the outstanding
universal value of the site, Unesco notes how "the rugged mountainous
landscape around... forms a perfect backdrop for the Monastery".
It says: "Its siting
demonstrates a deliberate attempt to establish an intimate bond between natural
beauty and remoteness on the one hand and human spiritual commitment on the
other."
Back in 2023, Unesco highlighted
its concerns and called on Egypt to stop developments, check their impact and
produce a conservation plan.
This has not happened.
In July, World Heritage Watch
sent an open letter calling on Unesco's World Heritage Committee to place the
St Catherine's area on the List of World Heritage Sites in Danger.
Campaigners have also approached
King Charles as patron of the St Catherine Foundation, which raises funds to
help conserve and study the monastery's heritage with its collection of
valuable ancient Christian manuscripts. The King has described the site as
"a great spiritual treasure that should be maintained for future
generations".
The mega-project is not the first
in Egypt to draw criticism for a lack of sensitivity to the country's unique
history.
But the government sees its
series of grandiose schemes as key to reinvigorating the flagging economy.
Egypt's once-thriving tourism
sector had begun to recover from the effects of the Covid-19 pandemic when it
was hit by the brutal war in Gaza and a new wave of regional instability. The
government has declared an aim of reaching 30 million visitors by 2028.
Under successive Egyptian
governments, commercial development of the Sinai has been carried out without
consulting the indigenous Bedouin communities.
The peninsula was captured by
Israel during the 1967 Middle East War and only returned to Egypt after the two
countries signed a peace treaty in 1979. The Bedouin have since complained of
being treated like second-class citizens.
The construction of Egypt's
popular Red Sea destinations, including Sharm el-Sheikh, began in South Sinai
in the 1980s. Many see similarities with what is happening at St Catherine's
now.
"The Bedouin were the people
of the region, and they were the guides, the workers, the people to rent
from," says Egyptian journalist Mohannad Sabry.
"Then industrial tourism
came in and they were pushed out - not just pushed out of the business but
physically pushed back from the sea into the background."
As with the Red Sea locations, it
is expected that Egyptians from elsewhere in the country will be brought in to
work at the new St Catherine's development. However, the government says it is
also "upgrading" Bedouin residential areas.
St Catherine's Monastery has
endured many upheavals through the past millennium and a half but, when the
oldest of the monks at the site originally moved there, it was still a remote
retreat.
That began to change as the
expansion of the Red Sea resorts brought thousands of pilgrims on day trips at
peak times.
In recent years, large crowds
would often be seen filing past what is said to be the remnants of the burning
bush or visiting a museum displaying pages from the Codex Sinaiticus - the
world's oldest surviving, nearly complete, handwritten copy of the New
Testament.
Now, even though the monastery
and the deep religious significance of the site will remain, its surroundings
and centuries-long ways of life look set to be irreversibly changed.
Source: https://www.bbc.com/news/articles/c707kx2nk7go
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