Orthodoxos Typos | September 18, 2026
“But rather seek ye the
kingdom of God; and all these things shall be added unto you” (Luke 12:31):
You should seek, above all else, to live the life of grace and obedience to
God. (This will make you members of His kingdom already in this life and will
secure for us the inheritance of its heavenly blessings in the age to come. And
all earthly goods will be given to you together with those.)
God has commanded us to ask Him
for what we need, and He knows better what He ought to give us.
St. John says: The wisdom of God
is unsearchable. For if one who is unskilled cannot understand the art of men,
much more is it impossible for the human mind to comprehend the infinitude of
God’s providence.
Whatever we ask for, we should
ask for it with faith.
We shall never become good
Christians unless we keep the flame of faith unextinguished in our hearts.
Blessed Ambrosios Lazaris [of
Dadiou, +2006] advises us:
“When you ask
for the help of a Saint and say, ‘My Saint, help me,’ at the very moment you
ask, the Saint is beside you. He does not allow you to perceive it. He offers
you help, not immediately, but gently, little by little, just as God approaches
man, so that your egoism may not increase. Day by day, you will see that what
you asked for is being resolved and coming to pass, if it is for the benefit of
your soul…”
“Speak to God as
though you were picking up the telephone…”
In the book Memories of Elder
Sophrony of Essex, by Dimitra V. Daviti, published by Athos Publications,
Saint Sophrony emphasizes:
“Whenever I had
something to do and had to avoid making a mistake in the decision I would take,
I always wanted to have the Elder’s blessing. For this reason, at times my
telephone calls were frequent.
One evening,
during a telephone call, he did not tell me anything about the matter, but
instead spoke emphatically about the love and providence of God. Several times
he repeated the phrase to me: ‘There is providence, there is providence. Do not
be afraid—rejoice. Regard the providence of God as an umbrella, and remain
beneath it.’”
Everything he
was saying was very moving; his words were clear, spoken slowly and distinctly.
At the end he said to me:
“You know, now
we are speaking by telephone. Speak to God in the same way, as though you were
picking up the telephone and telling Him directly whatever you want. Always
keep the line open; never break that connection.”
He wanted
everything in our life to be oriented in such a way that it would always have a
relationship with God. Once again, he placed in my heart the meaning and the
essential substance of prayer.
The Prayer-Rope
Telephone of Fr. Zosimas (1850–1936)
…Eventually, the
Starets became bedridden, for he was so ill that there was no hope of
any restoration of his health. He was joyfully ready to pass into eternity and
had received assurance from God that he would die within a few days. The Starets
himself read the prayer for the dying and softly chanted the Canon of the
Resurrection, in a voice that could barely be heard.
Then, however,
he suddenly felt in his heart that Metropolitan Tryphon needed him and that the
Lord would prolong his life and grant him a little more time.
“What is this?
Why?” the Starets groaned in his prayer. “But why does Vladyka
Tryphon want me so much? I think I shall call him here. Let him tell me himself
what all this means.”
Then the Starets
took his prayer rope, placed it against his forehead, and, in the presence of
E.G.P., the landlady of his apartment, said:
“Well then, let
this prayer rope be a telephone for me. Tryphon, my dear, come here to me at
once. I was ready to die, but my heart tells me that you still need me. Come,
so that I may speak with you.”
The landlady
looked at the Starets with pity:
“Now why are you
joking and acting like a madman? You say that your prayer rope is a telephone…
Are you a baby playing some kind of game? Who is going to hear you? And even if
you really were telephoning Metropolitan Tryphon, he would not come.”
“I have called
him, and we shall see what happens,” the Starets said gently.
Half an hour
later, the doorbell rang. They opened the door. Metropolitan Tryphon’s
subdeacon had arrived to inform them that the Metropolitan would be coming to
see the Starets and had already set out. The landlady’s astonishment
knew no bounds.
“The meeting of
the two Elders was very moving.”
Prayer is direct communication
with God, with our Most Holy Theotokos, and with our Saints.
Greek
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