I grew up under Metropolitan
Philaret; he was my spiritual father. I was also a parishioner of the Synodal
Cathedral and knew Vladyka Gregory [Grabbe] and his whole family well. The
sister of Vladyka Gregory, Mother Abbess Magdalina [Grabbe], was my first
abbess. There is a portion of truth in everything you write, but in my opinion,
everything is much more complicated. The very conservative and apocalyptic
views and mindset of Vladyka Philaret began to form much earlier than his
acquaintance with the future Vladyka Gregory, under the influence of his
father, Vladyka Dimitry [Rozhdestvensky], who in 1933 published an extensive
analysis of the Apocalypse. Vladyka Philaret’s attitude toward the Moscow
Patriarchate was also shaped not only through interaction with Vladyka Gregory
Grabbe and his circle, but also through personal experience. After all, he was
in the MP, like all clergy and parishes in Manchuria after the war. He was
interrogated by the KGB; he knew firsthand what that was like. The growth of
ROCOR decreased under him, first of all because the resettlement and
distribution of all the Russians who had remained in Europe and China after the
war had ended. Along with the “ultra-right followers” of Fr. Panteleimon
[Metropoulos] (by the way, no one called or considered him an elder, except for
his closest followers in Boston—among the Greeks, it is customary to call all
abbots and abbesses of monasteries elders), other Americans also came into
ROCOR through the monastery in Platina, who were much more moderate. Parishes
of the new calendar Bulgarians and Romanians also joined, in Canada and France.
As in Harbin, the Vladyka continued to communicate and work with the youth, for
which we are all infinitely grateful to him. Even then, he was a most
interesting conversationalist and made many jokes. Yes, the Vladyka truly loved
and respected Vladyka Gregory [Grabbe] and his family, but Synods were
regularly held and Councils convened—Vladyka heard other views and opinions.
Vladyka was aware of and acknowledged mistakes and by no means considered himself
or ROCOR infallible. His statements and opinions could indeed be sharp and
strict, but he had a sense of the conciliarity of the Church; he emphasized
that this was his personal opinion and did not dare to present it as the
opinion of the entire Church fullness. And as a pastor and spiritual father, he
was loving, kind, and lenient.
- Online reply (translated from Russian)
to Alexy Rodionov, a Russian researcher and critic of Metropolitan Philaret,
dated November 21, 2025.
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