Vasileios Xesfiggis | October 31, 2025
As
has been officially announced, in less than a month Pope Leo will travel to
Turkey, and together with Patriarch Bartholomew, they have invited
representatives of the Christian Churches—including Protestants, Anglicans, Old
Catholics, and the Ancient Oriental [i.e., Monophysite] Churches—to be present
in Nicaea of Bithynia on the 28th and 29th of November.
It
is likely that the Patriarchs of Alexandria, Antioch, and Jerusalem will also
attend, so that the ancient pentarchy of the early Church may be complete.
There,
they will pray together for the 1700th anniversary of the First Ecumenical
Council of Nicaea.
Both
Patriarch Bartholomew and the Pope of Rome have expressed the desire to find a
way for a common celebration of Pascha henceforth among the Churches, on the
occasion of the anniversary of the Council of Nicaea.
On
this matter, we are attempting to gather information from the West, since
mouths remain hermetically sealed in the East.
What
we have learned is the following.
The
new Pope Leo XIV is not as accommodating as the previous one, Pope Francis.
He
does, however, recognize that for a change of date to occur on the part of the
Orthodox, a pan-Orthodox council and agreement must take place—something very
difficult at this stage, due to the problems caused by the Ukrainian
autocephaly.
From
the side of the Western Church, things are different.
They
wish to remain faithful to the rule established by the First Ecumenical Council
of Nicaea concerning the date of Pascha.
The
date of Pascha is calculated as the first Sunday after the first full moon of
spring, which is determined after the vernal equinox of March 21st.
However,
they do not want this date to be calculated using the Julian calendar, as the
Orthodox Church does, but with the Gregorian calendar, as the Western Church
does.
This
is because they do not want the feast of Pascha to drift too far from the March
equinox.
They
acknowledge that calculating with the Gregorian calendar sometimes results in
the Christian Pascha preceding the Jewish Passover, but they do not consider
this a major obstacle of great significance.
Therefore,
as regards the announcement of a common date for Pascha, for the time being
there is a deadlock.
However,
two scenarios are being discussed.
The
first, and more likely, is the following:
That
the Western Church adopts the method of calculation used by the Orthodox Church
for a short time—for a few years—until the Orthodox Church overcomes its
current problems, and then all will sit together at one table and establish a
new common date.
The
second scenario, with fewer chances, is that the churches participating in the
anniversary of Nicaea agree on a new common date for Pascha—on the second or
third Sunday of April—according to the Gregorian calendar.
This
version, however, may lead the Orthodox Church into schism, and for this reason
it is considered unlikely to occur.
Nevertheless,
if a common Pascha is announced among the churches, then it will take effect
starting in 2027.
These
are what we have managed to learn on the matter so far.
It
was conveyed to us that, given that the Western and Orthodox Churches have thus
far recognized in each other two of the three sacraments of initiation—namely
baptism and chrismation—the matter of a common Pascha must proceed, so that
afterward the third sacrament, the Divine Eucharist, may follow, to achieve the
final union of the churches.
Events
are unfolding, developments are gradually emerging, and the situation is
becoming clearer.
But
the final word always belongs to God...
Greek source: https://orthi-pisti.blogspot.com/2025/10/tha-anakoinosoun-koino-pasxa-apo-tin-nikaia.html
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