Archbishop Apollos (Belyaev) of Vyatka (+1885)
Reflection 1
I have become weak, and I did not open my mouth, for Thou hast done this to me. (Ps. 38:9)
And should I complain when my God
and Father increases my wounds out of love, so as to heal me? O Lord! Chasten
me; I bow my neck. Your blows are beneficial to me; how many mercies You
conceal within them! Ah! If You had not struck my body, my soul would have
perished by its own hand. Thus, it was entirely covered with sins, but You
looked upon it; You had mercy on it. Behold, You strike the body that served
sin; You destroy all my proud plans. Thus, may You be blessed forever! I kiss
the hand that has instructed me; I bless the arm that, in chastisement,
preserves its servant.
Reflection 2
Have mercy on me, O Lord, for
I am weak. (Ps. 6:3)
O my all-good God! How can I
incline You to mercy, except with tears over the misery of my soul? You see how
much I need Your help; You make me feel that without it, I cannot even live.
Grant me, O God, that the awareness of my poverty may make me more attentive to
myself. In mercy, through illness, You have struck my flesh to cleanse it from
sin; You have revealed sickness in my body for the salvation of my soul and to
turn me away from harmful pleasures. Bodily illness troubles me—how, then, did
I not fear the dreadful pain of my soul? How could I offer it as a sacrifice to
vanity and pride, the most dangerous of all passions? I was grievously ill and
did not realize that I was sick in spirit. I was like one afflicted with a
severe fever, in which the sufferer cannot distinguish what is harmful and what
is beneficial. O God! Grant that my illness may open my eyes and enkindle in my
heart a zeal for pleasing You.
Reflection 3
For unto you it is given on
behalf of Christ, not only to believe in Him, but also to suffer for His sake.
(Phil. 1:29)
Holy honor—it is to suffer for
Christ! The world, lying in evil, knows this, but the holy Apostle values it as
highly as faith—a gift of the Holy Spirit. It is God’s goodness, it is His
mercy when He grants us the strength to suffer.
But is there any benefit when one
suffers impatiently, unwillingly? No, for thus suffer even the spirits of
wickedness. If a sinner suffers but does not wish to endure suffering, does he
not find in his torments the beginning of eternal anguish? But he who willingly
submits to suffering finds in his sorrows a source of consolation and turns
them into eternal good for himself.
Lord Christ! Strengthen me and
grant me the faith and patience of the saints! And if a rebellious sigh escapes
from my heart, exposing my lack of endurance, remember my weakness, and by Your
grace, grant me the strength to cleanse my soul with the tears of repentance.
You see, O God, the afflictions
that oppress me. Nature cries out within me—what answer shall I give it? The
deceitful world lures me with its enticing flattery—how shall I resist it? Ah!
I have no strength within me for this struggle. Am I truly condemned only to
suffer in silence? Be my protector; with Your almighty shield, repel all the
temptations of the world that have so often beguiled me. Strengthen my heart
against the cries of my frail nature! Ah! The afflictions You have sent upon me
press heavily upon me. I suffer—hasten to my aid, my merciful Savior!
Source: Пастырские наставления
[Pastoral Instructions], St. Petersburg: Printing House of the Department of
Appanages, 1867.
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