For three enemies wage war against the human race: the demons, our own nature, and habit. Apart from these, there is no other warfare.
So then, if you remove the demon
who torments all mankind, we shall all be good. It is to him that you should
attribute the injustice; him you should hate, him you should condemn, and him
you should regard as your enemy to the end.
The other enemy, as we have said,
is nature, which, as soon as a person comes to know the world, resists the law
of the spirit and demands everything that leads to the destruction of the soul.
Here, then, is another enemy, worthy of hatred until the end of your days. This
enemy you must judge and condemn.
In addition, we also have a third
enemy—habit—which, because we become accustomed to committing every kind of
evil, becomes an ingrained disposition in us, takes the place of a second
nature, and establishes sin as a law. And this likewise requires an equal
struggle, so that we may receive divine transformation and deliverance. Here,
then, is the third enemy, worthy of perfect hatred.
If you want your neighbor to
be good in every respect, as you would like him to be, separate these three
enemies from him by the grace you possess. This is what justice is, if you
wish to find it: pray to God that He may deliver him from these enemies. Then
there will be harmony between you.
But if you seek justice in some
other way, you will always be in the wrong, and consequently grace will be
compelled to come and go until it finds rest in your soul. For a person is
entitled to have within himself as much grace as he gratefully endures
temptation and uncomplainingly bears the burden of his neighbor.
Translated
from the Russian edition.
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