Sunday, January 26, 2025

"... After Golgotha, there is the Resurrection" - Counsels from Metropolitan Cyprian (+2013)

We find ourselves in a period of struggles and trials. The modernists and ecumenists use every epithet against us, telling us that we are outside the Church, schismatics, fanatics, and so forth. Though these epithets are, for us, medals, we will suffer in such trials. If these trials are, perhaps, a Golgotha, we must nonetheless endure; for anyone who wishes to confess his Faith must suffer the consequences. But after Golgotha, there is the Resurrection. And the day will come when we will be vindicated. In the meantime, we must work rightly and with care.

With regard to right work, we should remember that the great errors of the innovators and the modernists in the Church are reckoned nothing. Our smallest errors, on the other hand, are considered great. The modernists are assiduously seeking reasons for condemning us and to find fault with us and with our Church. For that reason, we must uphold ourselves in unity and evangelical love. For where there is unity—unity in Christ—there is strength, the strength which flows forth from humility. And where there is strength, there is the ability to preserve good and reinforce right action.

In preserving what is correct, supported by the virtue of humility, we must adopt the ways of a learner—the spirit of the neophyte. We must cultivate an appetite to learn more things and to imitate and emulate that which is correct. One who thinks that he knows everything falls immediately to error and to spiritual delusion and thus fails at preserving the good or what is correct....

We must, in our struggle to uphold the good and the true spirituality of our Church, imitate the bees. We should mimic their obedience, their hard work, their good order and, indeed, their piety.

Let me give you an example of what the bees can teach us. There was a Priest of the Old Calendar—from the island of Chios, as I recall—who was a beekeeper. He explained to me, once, why he so much-loved bees.

"When I was a boy of eight years old," he told me, "I recall a Great Thursday when my father had gone to Church. He took antidoron from the Institution Liturgy to his beehives, in order to bless them. It was beautiful day, so he left the antidoron at the opening of one of the hives. He went home, intending to return the next day to remove the antidoron, having thought this an appropriate blessing for his bees.

'Towards evening, however, he became uneasy, saying to himself, 'What I did was not right. Perhaps some dog or cat will come along, find the antidoron and eat it.' So he went back to the hives to fetch it. However, it was not there. My father— he was a pious man—began to weep. He was deeply upset, thinking that some animal had come and eaten the antidoron.

"Then he thought, 'Let me open the hive and have a look.' Opening it, what did he find? He found that the bees had made a wax chalice and had placed the antidoron in it. Not only that—since the sun had apparently dried the piece of antidoron and small crumbs had broken away—, they had collected these and placed them on top of the piece.

"Running home, he summoned my mother, me, and the rest of the family, so that they could see this miracle with their own eyes."

I remembered this miracle when I was visiting a certain Church (unfortunately, one of our own) where, after Liturgy, the Faithful received the antidoron in a hasty and incorrect way. The floor, in fact, was covered with particles of the holy bread. Though the Priest of the Church was pious, he had failed to understand the meaning of the antidoron. In this apparently small matter, he had fallen to error. I told the story of the bees to the Priest and those present, reminding them that even the bees are often more pious than Christians.

How careful, then, we must be in our spiritual lives. Like the bees, we must do everything with obedience and order. We must cultivate piety. And we must give the modernists no reason to condemn or to find fault with us, so that we can lead them back to the correct Faith and justify our struggle.

 

Source: Orthodox Tradition, Vol. 8 (1991), No. 2, p. 11

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.

The Calendar Schism: Potential or Actual? A Response to a Related Letter from Monk Mark Chaniotis

Monk Theodoretos (Mavros) | Mount Athos | 1973   And if a man also strive for masteries, yet is he not crowned, except he strive lawfull...