Elder Philotheos Zervakos on the New Calendar
From a 2014 book review of Protopresbyter
Theodoros Zisis’ Saint Philotheos Zervakos as a Fighter and Confessor of
Orthodoxy, by Nikolaos Mannis.
The general attitude of the Elder towards the
calendar issue is described by Fr. Theodoros, writing that he accepted
“economically [kat’oikonomia] the New
Calendar, which does not violate doctrine nor deprive of Divine Grace, but he
continued to believe and write that the Church’s acceptance of the New Calendar
should not be prolonged, but that the Church must return to exactitude [akriveia]
by restoring the traditional ecclesiastical Old Calendar.”
This is obviously the position of Fr. Theodoros.
Of course, in our time, there is not only a calendar issue, but also the major
issue of the heresy of Ecumenism. Even if the official Church restores the old
calendar, if it does not renounce Ecumenism due to its work, its restoration
will be in vain. However, I think that Fr. Theodoros also agrees with this.
Father Philotheos also wrote a lot about
Ecumenism and Freemasonry. In fact, under his influence, he contributed at that
time to the cessation of the commemoration of Athenagoras. It is no coincidence
that his spiritual children were great anti-ecumenists also, such as the late
Metropolitan Augoustinos Kantiotes, the unforgettable Photios Kontoglou and the
militant publisher Stylianos Kementzetzidis, or the late Elder Chrysostomos of
Spetses (who inherited all the pain of his Elder for the calendar division, as
he said), the Elder Maria Myrtidiotissa from Oinousses and others.
Greek source:
https://krufo-sxoleio.blogspot.com/2014/10/blog-post_20.html
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