Hieromonk Lavrentie: The Correct Response to the Emergence of a New Heresy

Summarizing what has been said so far, the requirement that all the faithful must necessarily confront doctrinal deviations as they arise, regardless of their theological training, as St. Theodore the Studite demanded, is excessive. It would indeed be beneficial if this were to happen, but it is beyond the capacity of many, who still have much work to do on their own souls and must first strengthen their faith before publicly rebuking various complex doctrinal errors. This is precisely why Synods are necessary—to define Orthodoxy without doubt and to ensure that it is followed by all without exception.

On the other hand, the canons cited, as well as others (such as Apostolic Canon 31 and Canon 3 of the Third Ecumenical Council), allow and praise those who defend the faith when it is under attack by new heresies. Their purpose is not merely to safeguard themselves and separate from the body of believers who remain in communion with heretical bishops, but to rebuke and confront those hierarchs, even by ceasing their commemoration, to draw attention to their teachings, which are harmful to the Church and place them in contradiction with their role as guardians of the flock. They are no longer commemorated in services to signify that they have abandoned their episcopal calling.

Of course, today's struggle against Ecumenism operates on two distinct levels: dogmatic counter-argumentation and the exposure of the betrayal by hierarchs. A well-structured refutation of ecumenist errors facilitates and clarifies the confrontation with bishops, whereas an uncalculated and even passionate reaction against them unfortunately leads to tensions that hinder the understanding and discussion of matters of faith.

But above all these important patristic and canonical details stands prayer and God's help, which alone can open the mind to a correct and salvific understanding of our pure faith.

 

Romanian source:

https://theodosie.ro/2024/05/06/intreruperea-pomenirii-este-conform-canoanelor-o-mustrare-a-episcopului-pentru-erezie/